State-sponsored Violence

LICADHO (2004), after summarizing the historical backdrop for violence against women, concluded that "The legacy of prolonged violent unrest poses significant and sui generis challenges for Cambodia today." (2) Hinton (1998) described a "violent ethic" that accompanied and empowered the Khmer Rouge ideology, an ethic that fostered suspicion of others, detachment/dehumanization (dach chett) for those labeled enemies, and a resultant freedom to be violent toward 'enemies.' Duvvury & Knoess (2005) catalogued the instability that the Khmer Rouge left in its violent wake: they "destroyed all institutions at the familial and community levels which the Vietnamese rule did little to fully rebuild. ... at the end of the Khmer Rouge regime there were less than 500 monks in the country, virtually no teachers or health professionals, more than half the families had been uprooted and almost everyone had lost a family member." (11) In this way, state-sponsored violence removed social traditions and other obstacles to violence, as well as the infrastructure and resources to cope and heal.

Not surprisingly, Santry’s (2005) field observations indicated that “the position of rural women in the early 1990s was considerably worse than it was in the 1960s.” This situation was directly linked to “the destruction wrought under the Khmer Rouge” and the devastation of the countryside due to heavy mining and deforestation during the Vietnamese occupation. (110) LICADHO (2004) also noted the destruction of educational facilities as pivotal in worsening of women's conditions in Cambodia, especially in the countryside (26).

Santry cautiously connected the experiences (e.g., witnessing and participating in violence) and roles (e.g., spying on family members) of youth during the Khmer Rouge regime with the widespread “ignorance of traditional ideals of respect, speech and good behaviour” that characterized her observations in the 1990s. This ‘ignorance’ included the denigration of women (as victims and sex-objects) in the media, as well as reviving “traditional proverbs and folk stories denigrating women.” (2005: 116)

LICADHO (2006) summarized the effects of the recent violent history of Cambodia:
Three decades of civil war and political and economic upheaval has had a major impact on the lives, status and roles of both women and men within the household as well as society as a whole. Significant and widespread loss of human life during the Khmer Rouge regime seriously eroded the material, cultural and emotional foundations of both families and communities. There are now fewer support systems than exist in traditional extended familes or in the community, to help poor families or those with problems. (15)